It might be wondered: Why can we not prove or disprove praxeological principles directly from history? Such an approach, unfortunately, turns out to be fallacious, because human history itself (including current events) cannot be properly understood without some kind of praxeological principleseven if the latter are not always explicitly identified. In other words, in order to trace historical cause-and-effect relationships accurately, we must resort to reasoning based on previously derived praxeological principles.
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